If you’re going to get worked up over something…

Father, grant us an eternal perspective today. Help us see what we hang on to that is really just temporary, and what we ignore that we should treasure. This life is something we live quickly through, and there’s only so much that really maters in the middle of the noise. Give us wisdom to latch onto those things, and to leave what is worthless or fleeting behind. Give us ears to hear & eyes to see what maters most of all. In Jesus’ Name, amen.

Luke 21:5-9
And while some were speaking of the temple, how it was adorned with noble stones and offerings, he said, “As for these things that you see, the days will come when there will not be left here one stone upon another that will not be thrown down.” And they asked him, “Teacher, when will these things be, and what will be the sign when these things are about to take place?” And he said, “See that you are not led astray. For many will come in my name, saying, ‘I am he!’ and, ‘The time is at hand!’ Do not go after them. And when you hear of wars and tumults, do not be terrified, for these things must first take place, but the end will not be at once.”

The disciples just heard about the widow’s offering moments before. Jesus talked to them about how her gift from the heart mattered more than someone else’s impressive looking gifts and offerings. He let them know it wasn’t about the pomp and ceremony, the first glance. Was this a ‘Nice story, bro.’ moment for the disciples? It sure sounds like it.

“Jesus, we get the widow, that’s sweet & she definitely has faith, but this place? This is still impressive. You can’t deny how awesome this building is.”

And we see a quick course correction by Jesus, again. He picks up right where He left off. This Temple was being freshly rebuilt. There was still work being done on it.The shine hadn’t worn off the steps or gutters even. In the face of a massive, moving human effort, Jesus was letting them know that it wasn’t going to stand for long. In fact the hinges on the gates wouldn’t even get a chance to start squeaking real good before the Romans came along and decimated the place. This impressive stuff was temporary, too.

It’s not the big offerings, the big stones that matter. We’re reminded by Solomon that life is temporary. He wrote Ecclesiastes as a treatise on the fleeting nature of pleasure, purpose & significance of human life apart from God. “Building projects?” he asks, “Meaningless.” Chasing after human passions, again he says, “Meaningless.” There is no eternal meaning in just doing things for the sake of doing them. There is no reward that actually comes from our little projects or attempts to draw attention to ourselves. It all turns to dust. Sounds uplifting, doesn’t it? But at the end of the book, Solomon brings it all back around and says that the end game for you & I is to honor & obey God with everything we have. That is where meaning comes from.

So the disciples ask a question of timing. They want to know when all this is going to happen. And that’s no surprise. Anyone would want to know that little tidbit. If you knew you were going to have a wreck on the way to work Monday, wouldn’t you change your route? If you knew a meteor was going to hit your hometown next Thursday, wouldn’t you warn people? Of course you would!

How do we prepare for the inevitable? How do we make sure that we are safe & square & that the people we care about have ample time to get clear, too? That is a perfectly sane & logical question to ask. What are the signs? How can we know?

Jesus doesn’t give them a day, hour or minute though. He warns them about something that is more pressing. More distractions & lies are coming. The Pharisees & Sadducees already had a hold on people and distracted them from God’s real desires for their lives. But now, after He goes, there will be more & times will be harder. But we aren’t to be distracted by that anymore than we are distracted by these big, impressive, temporary buildings & impressive offerings by impressive people.

Even the worst sorts of things are not to consume you. We have been given something better to consume our time, talent & treasure. There is a Kingdom on the move, a movement away from these temporary things & an eternal perspective to gain which propels us so far beyond this tangible, most, rust & thief prone things we see every day. If we will look to Jesus, and walk in the rhythms of His grace every day, then we will see what really matters. If we serve humbly & spend our life’s efforts on those things that really matter, we will see why timing is of the essence & why our concern needs to be for those who will find themselves unprepared when that day of wrath & judgment comes. We don’t build sandcastles in the face of waves. We work for the One who parts the sea itself & dries up the water so we can move beyond into promise & deeper things.

Eyes up. Heart aligned. Move in what matters today & leave the rest behind.

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The Lord & The Pretenders

Father, we see in Your Word how humbled people become the moment they see Your glory or have a personal encounter with You. Moses stands on Holy Ground just to hear Your voice. The Israelites later say that they will not be able to live through listening to You speak. Prophets cower, apostles shy away &the psalmist says that You make Lebanon skip (the actual ground skips!) when You speak. Father, may we be clothed in humility when we come to You, when we speak with You. A blast from Your nostrils shatters the mightiest trees, & stars are born when You say the word. But You also grace us with Your presence in Your Word, & through the whispers of Your Holy Spirit within us. We praise You & Your mighty works, we remain humbled before You, as is right. Speak now, for Your servants are listening. In Jesus’ Name, amen.

Luke 20:41-47
41 But he said to them, “How can they say that the Christ is David’s son? 42 For David himself says in the Book of Psalms,

“‘The Lord said to my Lord,
“Sit at my right hand,
43     until I make your enemies your footstool.”’

44 David thus calls him Lord, so how is he his son?”

45 And in the hearing of all the people he said to his disciples, 46 “Beware of the scribes, who like to walk around in long robes, and love greetings in the marketplaces and the best seats in the synagogues and the places of honor at feasts, 47 who devour widows’ houses and for a pretense make long prayers. They will receive the greater condemnation.”

Jesus had so many questions asked of Him throughout His ministry, but when He was confronted by the Sadducees, Pharisees & Scribes there were often questions of authority batted around. This time, Jesus is the One asking the question, seeking a deeper answer & understanding for those present. He has a point to make about Himself & human authority. Any religious expert worth their salt should have been able to answer a question about David & the Messiah. That should be a softball question. But here, Jesus again takes them somewhere they weren’t expecting to go. They know who David is, they know who the Messiah is, in theory, but Jesus sees & knows that they lack understanding about authority & the deity of the Messiah.

When God asks questions of us, He does so to open our eyes beyond the worldview that we have set up for ourselves.When He speaks, revealing Himself, He does so to bring understanding & wisdom into the picture & into our hearts. He asks questions that lead us to His wisdom & will. He opens doors for us so we might leave behind what we thought we knew & grab a hold of His truth. Jesus does the same right here with this crowd.

Jesus references a commonly know psalm & prophecy for the Messiah, one that reminds them of His lineage from David, but also poses a question in regards to position & timing. It would not seem right that a father should call his son “Lord” or that a son would have authority over his father. We do see this happen with Joseph as he ruled in Egypt, & was in authority over his father, Jacob. But this was not the normal way of things. This passage about the Messiah probably perplexed them a little because they couldn’t break from their regular understanding & so Jesus seeks to open their eyes to real authority & His own identity in that regard.

Human authority is always temporary. Sin sees to this for us. At the best, we live a long life & then we go the way of our ancestors, but our authority does not go with us. Human authority is always temporary & it is always transferred/conferred to another person, either on purpose, at our death or by force. Position is fleeting, power cannot be maintained. We are limited because of the truth of death as a result of the Fall in the garden. But this psalm, & Jesus Himself, speak of the Messiah whom King David calls “Lord” & who is also supposed to be his descendant. This isn’t because of a twisted family tree, this is because the Messiah, who is David’s heir, also has another quality that exceeds David’s humanity. Jesus is revealing to them that the Messiah will be (and is) both fully God & fully man. It’s not one or the other. The Messiah is both David’s heir, born of flesh from his lineage, & also fully divine. Not part of each. There is never 50% of God, or 75% of God. God is whole. He is one God with three Persons, Father, Son & Holy Spirit. So the Messiah is a mystery in that regard (among others,) & He breaks open our understanding of authority.

The people needed to hear this. The Sadducees, like the Pharisees & Scribes, profited from buffering the people from God. They set up their own hierarchy, maintaining an air of distinction between themselves & ‘regular’ people who could never know God or the Scriptures like they did (sarcasm intended.) And so Jesus straight up calls them out for dressing for the part they scripted. Big hats, flowing robes, lofty (but false) human grandeur on display simply to elevate themselves above the rest. He points out how they abuse their power & take advantage of people because of it all the while having a fresh reminder of the Messiah who was sent to rescue God’s children. He exposes the deceit of the religious elite while exposing the divinity of the Messiah. And so He gives a warning, look to the Messiah, He is more than you expect. Look at the scribes & their lot, they are less than they appear.

Real authority isn’t a badge worn or a degree held. True authority comes from God, & it remains with God, & the Messiah was entrenched in every understanding of the word. You & I will encounter people every day who hold temporary authority, & Scripture reminds us as Christians to honor that position, even if the person is hard to respect. David’s son King Solomon said this:

Proverbs 21
1
The king’s heart is a stream of water in the hand of the Lord;

    he turns it wherever he will.
Every way of a man is right in his own eyes,
    but the Lord weighs the heart.
To do righteousness and justice
    is more acceptable to the Lord than sacrifice.
Haughty eyes and a proud heart,
    the lamp of the wicked, are sin.
The plans of the diligent lead surely to abundance,
    but everyone who is hasty comes only to poverty.
The getting of treasures by a lying tongue
    is a fleeting vapor and a snare of death.
The violence of the wicked will sweep them away,
    because they refuse to do what is just.
The way of the guilty is crooked,
    but the conduct of the pure is upright.

As we walk daily under the authority of God, & with Jesus in the rhythms of His grace, we must trust the authority that God has over us all, even while we still show respect for those who hold temporary authority over us. His Holy Spirit speaks to us & within us as Christians, & His authority is right there ready to guide us if we will be still & listen.When we stand before the King of kings, we should do so with reverence & awe & with a fair bit more listening than talking.

People will always let us down & human authority has a tendency to be poorly wielded. But God’s authority is perfect, & He will always point us toward His glory rather than the shallow things we tend to reach for in life. Come now, let us bow down & bend the knee before the Lord our Maker.

Comfort does little when kept

empathy2
Sweet Holy Spirit, guide us today in the imprint of Christ’s footsteps to pursue justice, counting our neighbor’s welfare to be as important as our own. Amen.

Galatians 5:25-6:10
25 If we live by the Spirit, let us also keep in step with the Spirit. 26 Let us not become conceited, provoking one another, envying one another.

Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted. Bear one another’s burdens, and so fulfill the law of Christ. For if anyone thinks he is something, when he is nothing, he deceives himself. But let each one test his own work, and then his reason to boast will be in himself alone and not in his neighbor. For each will have to bear his own load.

Let the one who is taught the word share all good things with the one who teaches. Do not be deceived: God is not mocked, for whatever one sows, that will he also reap. For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life. And let us not grow weary of doing good, for in due season we will reap, if we do not give up. 10 So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith.

Empathy is the ability to understand and share the feelings of another person. Empathy is the feature of our own emotional health that allows us to resonate with another human being. It keeps them from being just a fixture in our own little world, and places them on equal footing with us. Empathy reinforces humanity, it directs our hearts toward the needs & suffering of others, and it guides us to action to see justice done for the oppressed. Empathy stirs our heart, it engages our mind, it motivates our spirit to do what it best for someone other than our self. It is a gift that keeps us alive, sane, and functioning as a member of a responsible, God-honoring culture & worldview.

Being emotional has often been viewed as a weakness. There have been people and cultures that have maintained that a strict anti-emotionalism will help you to be a better human being, that it helps you to ‘grow up’ and deal with the hardships of life better. For some, being detached emotionally is a sign that you have accepted reality and are now able to function as an adult. Emotionalism is for the weak.

This couldn’t be any farther from the truth, and we can look to Jesus for our example.
When meeting with people who were in need, hurting and broken, Jesus’ response was never cold and calculated, detached and solely observant. Listen:

Matthew 15:32 “Then Jesus called his disciples to him and said, “I have compassion on the crowd because they have been with me now three days and have nothing to eat. And I am unwilling to send them away hungry, lest they faint on the way.”

Mathew 8:14-1514 And when Jesus entered Peter’s house, he saw his mother-in-law lying sick with a fever. 15 He touched her hand, and the fever left her, and she rose and began to serve him.”

Matthew 9:1-3And getting into a boat he crossed over and came to his own city. And behold, some people brought to him a paralytic, lying on a bed. And when Jesus saw their faith, he said to the paralytic, “Take heart, my son; your sins are forgiven.”

Mark 10:14 “But when Jesus saw it, he was indignant and said to them, “Let the children come to me; do not hinder them, for to such belongs the kingdom of God.”

Luke 19:41 “And when he drew near and saw the city, he wept over it,”

John 5:6 “When Jesus saw him lying there and knew that he had already been there a long time, he said to him, “Do you want to be healed?””

John 11:32-3532 Now when Mary came to where Jesus was and saw him, she fell at his feet, saying to him, “Lord, if you had been here, my brother would not have died.” 33 When Jesus saw her weeping, and the Jews who had come with her also weeping, he was deeply moved in his spirit and greatly troubled. 34 And he said, “Where have you laid him?” They said to him, “Lord, come and see.” 35 Jesus wept. 36 So the Jews said, “See how he loved him!”

The common thread between Jesus, the people, their situation and the emotional response that Jesus had comes down to two small words “He saw.” That’s it. He observed their suffering, their situation, and simply in the seeing, His heart was provoked by emotion. And in that ’emotional’ state, Jesus acted in the mercy and justice of God to do what was right. He related to those who suffered, and He helped them carry their burdens, and usually took them all together.

This is the example of Christ. This is empathy at work. God is not cold and detached. There is not maturity that results in dismissing the heart and hurt of people who suffer.

Can emotion be used to take advantage of others, can sob stories capture the heart of another and remove them from rational thought? Absolutely. But don’t let the possibility of feeling deeply keep you from feeling. Don’t ever let the possibility of someone’s dishonesty keep you from serving others as Christ already has served them. Empathy doesn’t just keep others human in our own hearts, it keeps us human, too. A lack of empathy, a lack of compassion kills our own heart, and allows us to focus solely on self, dehumanizing others and seeking comfort away from their suffering. It removes us from the sphere of the work of God.

Micah 6:8
He has told you, O man, what is good;
    and what does the Lord require of you
but to do justice, and to love kindness,
    and to walk humbly with your God?

Empathy & wisdom, paired together, help us walk in the path of the truth & mercy of God as we follow Christ.

Empathy without wisdom condones improper behavior and sinful struggles. Sometimes people hurt because of poor life choices and an improper worldview. These are the instances where empathy leads to compassion which leads to loving correction. It doesn’t keep us from meeting with them, but it guides us as we seek to guide them toward God, understanding their brokenness & our own.We are all responsible for our own choices & actions.

Knowledge without empathy is simply a cold observation of one’s perception of reality. It is cold and uncaring, even if we are right in regards to observing their moral transgressions. God’s mercy in the face of His own justice revealed grace for us & a glorification of Himself in the process. Had He simply observed, we would remain dead in our sin, damned by our own broken actions & motivations.

Pairing them together, we are kept responsible to God & others, seeing a need, and meeting a need while engaging the heart of the other as Christ has done, and drawing them toward Him. Mercy & justice, working together.

Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted. Bear one another’s burdens, and so fulfill the law of Christ.

Sweet Holy Spirit, guide us today in the imprint of Christ’s footsteps to pursue justice, counting our neighbor’s welfare to be as important as our own. Amen.

Acts 7: 44-50 // Jesus and the story of redemption (pt 5)

“44 Our ancestors had the tabernacle of the testimony in the wilderness, just as He who spoke to Moses commanded him to make it according to the pattern he had seen. 45 Our ancestors in turn received it and with Joshua brought it in when they dispossessed the nations that God drove out before our fathers, until the days of David. 46 He found favor in God’s sight and asked that he might provide a dwelling place for the God of Jacob. 47 But it was Solomon who built Him a house. 48 However, the Most High does not dwell in sanctuaries made with hands, as the prophet says:

“49 Heaven is My throne,

and earth My footstool.

What sort of house will you build for Me?”

says the Lord,

“or what is My resting place?

50 Did not My hand make all these things?”

Acts 7:44-50

God knows our needs. He does not react to our needs or desires. He needs nothing we can offer. Here in Acts 7, Stephen remids the Sanhedrin that the tabernacle and the temple that they are so attached to, so proud of, isn’t something that God needs in order to be worshipped. He doesn’t require an edifice in order to dwell among His people or to receive sacrifices. God has accomodated the human need to have a set place to do things, but He doesn’t need a building in order to be worshipped. The earth is His, and everything in it, so why would He require something extra in order to interact with mankind? God is not deficient in any way, He does not lack or need.

Stephen is saying this to them because the crowd He was addressing was so hung up in their rituals, rites and ceremonies that they had lost sight of the bigger picture. God didn’t need any of those things they were so worked up over. Instead, He instituted them so that we would have what we needed in order to worship Him consistently. That repeated minsunderstanding, about Jesus tearing down the temple, was something that really struck a chord with them. They saw that as a kind of ‘ultimate insult’ against who they were and the honor of God. At the end of chapter 6, this comes up yet again just before Stephen begins his sermon. 

We forget that God doesn’t -need- us in order to be worthy of worship. God doesn’t have human attitudes or issues of selfishness. He isn’t sustained by our singing and sacrifices, and even if there were no church budilings anywhere, God would still be glorified. We spend a lot of time and effort on things that are simply not the ‘main thing’ because we think too small when we think of God. And often when we think of God and His expectations, we are actually thinking about our own wants and needs and desires, rather than what He has actually asked for…

The issues that Stephen was addressing with the men in the Sanhedrin are issues that people still get hung up on today. People reverence a church building or a tradition more than God Himself. They get upset over the decorations on the inside of the church, or the style of music, or how people dress rather than concerning their own hearts with God Himself. The temple didn’t make the people of Israel, and the worship center doesn’t make the church. It is so much more than these basic, physical things. But being small and finite, we forget this and get hung up in the details rather than getting hung up in God. 

As we GoLove people, we need to make sure that we are portraying an accurate picture of who God is, what His expectations are of us, and how we are to properly reverence and worship Him. And that means we have to move beyond what is simply a human need and look to what God really and truly desires of us, not what we think He “needs.” God doesn’t want pews and stained glass. God wants our hearts. 

  

Mark 8:31-33 // So close, and a quick turn away

“31 Then He began to teach them that the Son of Man must suffer many things and be rejected by the elders, the chief priests, and the scribes, be killed, and rise after three days. 32 He was openly talking about this. So Peter took Him aside and began to rebuke Him.
33 But turning around and looking at His disciples, He rebuked Peter and said, “Get behind Me, Satan, because youre not thinking about God’s concerns, but man’s!””
Mark 8:31-33

It always catches my attention that Peter, in one breath, is uttering something directly revealed to him by God and in the next is being rebuked by Jesus because His mind and heart had been so quickly turned to the flesh & its concerns.

Reading over this today, I was reminded just how quickly my own heart and mind can pivot from a God honoring attitude to one that worships self instead. Now, at this point, Peter did not have the indwelling of the Spirit, and so I cannot speak to what this situation would have played out like if he had, but even in the direct presence of Jesus, he was so quickly in two different places that a deeper look must be taken to examine why.

We all know that the Jews wanted a ‘right here, right now rescue us from the Romans’ Messiah. They wanted a king who would liberate them forever from under anyone’s thumb and bring about the returned rule of Israel and restore her to glory among the nations and powers of the world. That’s no surprise. And so the ‘suffering servant’ Messiah ideal was pushed aside for the desire to see this physical kingdom come into play.

Scripture was plain and clear on what needed to take place first, that the Messiah would suffer and die, carrying the sins of humanity as a sacrifice in our place. Then, later, He would rule and reign forever, both as Great High Priest and as King over all. So, we don’t wonder why Peter was of a divided mind and heart, but this sudden switch is just such a reminder that we can have our hearts so set on something that isn’t laid out in God’s plan, and be so passionate about it to tell Him He’s wrong in how He’s doing things.

“God! This isn’t supposed to happen this way!”
“God, I don’t think You know how badly I need this right now!”
“God, why are you doing this to me?”

And so many other questions that imply that God just doesn’t see what needs to be done in the right way and in the right time. The implication that His plan just isn’t cutting it…

We can be so close to Him in one moment, and then have that quick turn away to the -things- and priorities that matter most to our flesh, more so than our spirit and the heart of God. We must seek Him first, His Kingdom, His righteousness, and then (Matthew 6) God will provide for those things we need as a good father should.

Our call to GoLove others is a continued denial of self and a chasing after Him. It is a resignation of what we may have determined to be priority for what God says the real priority really is, and more often than I’d like to admit, my plans and His are not on the same page. My impatience, my pride, my ideas (see all that ‘me’ focus?) drive me rather than stillness and resting in Him, seeking His wisdom through prayer, meditation, in His Word and from Godly-counsel. We must all repent from that secondary mind that Peter exhibits here, and seek God’s leading instead if we are to be faithful witnesses for Him, seeking Him in truth.

Numbers 35 // Keep your yard clean

“33 Do not defile the land where you are, for bloodshed defiles the land, and there can be no atonement for the land because of the blood that is shed on it, except by the blood of the person who shed it. 34 Do not make the land unclean where you live and where I reside; for I, Yahweh, reside among the Israelites.”
Numbers 35:33-34

Chapter 35 talks all about the cities of refuge, how to handle deaths, both accidental and malicious, and it deals directly with the concept of bloodshed and justice. No one should ever desire the death of another person. Death, when linked with revenge, never satisfies the hurt inside due to loss and anger. All it does is remove one component physically from the mix from that point forward. The pain will still exist, the anger still lingers and depending on what happened, justice may or may not have even been served in the process.

That distinction, though, between killing and murder, is an important one, and makes for interesting conversation, but the point is this: the taking of a human life is a very serious thing and there is no easy recovery that goes along with it. When God speaks in verse 33, He is very plain, ‘bloodshed defiles the land.’ We see this today in all of these recent killings and murders that have gained national attention. Murder, or even the suggestion of it, stirs people and communities in a deep way. Killing is devastatingly difficult to deal with, and the families and neighbors of those killed still have to choose how they are going to respond. Life has still be taken, and anger springs up when a foolish decision brings it upon them. The land is defiled when murder occurs, when blood is shed in anger, hate and discord. The two police officers who were shot, assassination style, in New York serve as a prime example of what anger, ignorance and discord can create. Tragedy comes from these things, and families are left broken and mourning that should have been whole and celebrating this week. Their land has been defiled by one man’s anger and lack of understanding, and now three are dead, three families and communities mourn, and discord still runs strong after the fact. This is the definition of needless pain. And so it continues.

Human life is precious, it was designed to be so, and so it cannot be taken lightly or easily. We were not spoken into being like the animals, but sculpted, formed and God Himself breathed life into our nostrils. That is part of what makes the distinction between mankind and animals. We are not animals. But when we act like them, that difference shows. A hawk can kill a sparrow and nothing changes, everything is okay. A vicious dog can kill another animal, and in reality, the world stands unmoved. But when people die, are killed or murdered, the souls of those surrounding are touched in a way that nothing else can duplicate. And when murder is the culprit, the land is defiled, and reconciliation for hearts is nearly impossible. Every life matters. Color plays no part in whether a life matters. Race/ethnicity plays no part in whether a life matters. Gender plays no part in whether a life matters. Age plays no part in whether a life matters. Occupation plays no part in whether a life matters. Every human life, from conception forward matters. And because every life matters, no life can be taken lightly. We would do well as we GoLove in Christ’s Name to remember this, to encourage this and to teach this to every one we can, because Jesus came so that all might find life everlasting, if they will put their pride aside and come to Him. Then His life is in us and everything changes.

Psalm 58 // The only real justice

Human ‘justice’ is always tainted, always incomplete. Try as we might, we cannot act in complete justice on our own because even the best judge carries a bias, an agenda in their heart. We are sinful, and we cannot guarantee our ability to make fully correct decisions because of its influence on us. And so we find ourselves crying, ‘Injustice!’ when we see those in authority either abusing their power or themselves being abused by wicked people. And the pendulum swings both ways. We can be very good at getting it wrong sometimes.

Recent events are proof enough of this. People must be held accountable for their individual actions, whether as a criminal or in the name of justice. We are each responsible for our actions and reactions, and we cannot guarantee that they will always be well thought out or well intentioned. And so justice is left wanting sometimes and in other occasions, justice is meted out, and people still do not like it because of their own personal bias. Every human life matters, and every human decision must be honestly weighed out on the scales of God’s justice, not man’s.

Only in the justice of God will we ever truly find satisfaction. Only in the justice of God will ever truly see fairness, goodness, righteousness, and truth honestly applied. Only in the justice of God will the wicked be properly punished and the righteous be honestly upheld. On earth, with sin as our companion, justice will always seem lacking to someone. But in God’s justice, all will be satisfied, all will be fairly weighed and truthfully convinced. God’s justice is perfect, right and good. And until that final judgment, we will continue to find occasion for dissatisfaction in the human alternative.

Our calling to GoLove others in Christ, telling them about the Gospel of truth is a sharing of God’s justice, His grace and His mercy. Where we are so bad at showing grace in the face of perceived injustice, God’s grace shows love, mercy and compassion and yet He still sees His justice done through Christ. Either we receive the due weight of our penalty, or we hide in Christ’s sacrifice, and in the end justice is done, and done perfectly. We need not be concerned that it will be done. Everyone will be judged, again, either according to our sin, or according to our covenant with Christ, and justice will be done. Until that day, we will still experience injustice from the hands of humanity, and until that day, we must trust in God’s perfect timing, justice and truth.

A Cry against Injustice
For the choir director: Do Not Destroy. A Davidic Miktam.

“1 Do you really speak righteously, you mighty ones?
Do you judge people fairly?
2 No, you practice injustice in your hearts;
with your hands you weigh out violence in the land.

3 The wicked go astray from the womb;
liars err from birth.
4 They have venom like the venom of a snake,
like the deaf cobra that stops up its ears,
5 that does not listen to the sound of the charmers
who skillfully weave spells.

6 God, knock the teeth out of their mouths;
Lord, tear out the young lions fangs.
7 They will vanish like water that flows by;
they will aim their useless arrows.
8 Like a slug that moves along in slime,
like a womans miscarried child,
they will not see the sun.
9 Before your pots can feel the heat of the thorns —
whether green or burning —
He will sweep them away.

10 The righteous one will rejoice
when he sees the retribution;
he will wash his feet in the blood of the wicked.
11 Then people will say,
“Yes, there is a reward for the righteous!
There is a God who judges on earth!””