What a Good Memory

What’s your favorite memory?
Do have a place or time that you enjoy thinking about, mentally revisiting? What is the first Christmas you remember? What’s the earliest birthday party that you can recall the in detail? Who has moved away or passed on and you find comfort in revisiting memories from your time with them? What memories bring you the deepest joy or stir your heart the most? Whether it’s your wedding day, the day you child was born, or the day you discovered the grace that God has for you, there are so many good memories that God has provided for us.


Listen to David, stirred to remember the goodness of God, and put yourself in his shoes. Let your heart remember with his.

Psalm 105
1Oh give thanks to the Lord; call upon his name;
    make known his deeds among the peoples!
Sing to him, sing praises to him;
    tell of all his wondrous works!
Glory in his holy name;
    let the hearts of those who seek the Lord rejoice!
Seek the Lord and his strength;
    seek his presence continually!
Remember the wondrous works that he has done,
    his miracles, and the judgments he uttered,
O offspring of Abraham, his servant,
    children of Jacob, his chosen ones!

God is good all the time. Remember that, okay? Whatever happened today, whoever gave you that sideways ‘complement’ the other day, whoever let you down…no matter what came about, God is good. That never changes. People can make dumb choices, have bad attitudes or completely forgot that they promised you they would do something…and that doesn’t change the fact that God has you, loves you and is providing for your tomorrow.

Human circumstances have nothing to do with how good God is, how consistent He is, how loving He is or how awesome He is…and He loves you.


Someday, I’ll Do Something Great

We all hope for something. We truly, deeply want to see something happen. Maybe it’s a steady paycheck that actually pays the bills. Maybe it’s that new car. Maybe it’s a promotion. Maybe it’s that our children are successful. Maybe it’s that tomorrow comes without drama, sickness or hurt. We all long for something, We all want to see something happen. We make promises to ourselves that it’s going to happen.


Romans 5:1-5
Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.
Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God.Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance,and endurance produces character, and character produces hope,and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.

Step one is remembering that God already has a plan laid out for us. He has a pattern He wants to build on and work from. It’s non-negotiable. We are called to walk in the image of Christ, having put Him on as our new identity. If anything great is going to come out of us, it’s going to be because of Him.

So, if you have plans, hand them over to Jesus. Let Him give them a work over, refocus them, and then press forward with Him. If you want to do great things for God, then expect great things from God. Move in faith, and roll with Him.

It’s a walk of faith & it’s about His glory.

Seeking Peace Along a Hard Road

Blessed Father, we desire to break bread with You, to walk with You & enjoy Your company. Make our hearts burn within us as we meet with You, unfolding Your Word in our hearts. Help us to see, hear & gain wisdom. Prepare us for the difficulties & joys of the day, so we may rely on You & give You glory no matter what may come. We seek You out for these blessings of faith & for the sake of Your glory being shown through us.
We pray this in Jesus’ Name, amen.

Luke 24: 13-35
13 That very day two of them were going to a village named Emmaus, about seven miles from Jerusalem, 14 and they were talking with each other about all these things that had happened. 15 While they were talking and discussing together, Jesus himself drew near and went with them. 16 But their eyes were kept from recognizing him. 17 And he said to them, “What is this conversation that you are holding with each other as you walk?” And they stood still, looking sad. 18 Then one of them, named Cleopas, answered him, “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?” 19 And he said to them, “What things?” And they said to him, “Concerning Jesus of Nazareth, a man who was a prophet mighty in deed and word before God and all the people, 20 and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. 21 But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things happened. 22 Moreover, some women of our company amazed us. They were at the tomb early in the morning, 23 and when they did not find his body, they came back saying that they had even seen a vision of angels, who said that he was alive. 24 Some of those who were with us went to the tomb and found it just as the women had said, but him they did not see.” 25 And he said to them, “O foolish ones, and slow of heart to believe all that the prophets have spoken! 26 Was it not necessary that the Christ should suffer these things and enter into his glory?” 27 And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.

28 So they drew near to the village to which they were going. He acted as if he were going farther, 29 but they urged him strongly, saying, “Stay with us, for it is toward evening and the day is now far spent.” So he went in to stay with them. 30 When he was at table with them, he took the bread and blessed and broke it and gave it to them. 31 And their eyes were opened, and they recognized him. And he vanished from their sight. 32 They said to each other, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?” 33 And they rose that same hour and returned to Jerusalem. And they found the eleven and those who were with them gathered together, 34 saying, “The Lord has risen indeed, and has appeared to Simon!” 35 Then they told what had happened on the road, and how he was known to them in the breaking of the bread.

I long for these moments & experiences. As Christians, we long for the Lord’s presence, we desire to walk with Him, listen to Him & experience what these two experienced along the road to Emmaus. There is no greater joy than to be able to give our whole selves over to the will & mystery of the Lord, to be bundled up in His arms & to close out every sound but the sweetness of His voice. Swift & powerful, His tongue comforts & convicts, He cuts to the root of our sin & draws us up into the highest heaven. It is almost indescribable. But we long for these moments. We want every weekend worship gathering to be a place where we meet with Him like this, every moment spent in the Word like this, every encounter with a stranger, friend or family member like this when we share our faith with them.

But we must also be reminded of these two on the road. They were consumed, troubled & sad. They had expectations, desires for redemption & they wanted to see God’s hand move in a mighty & powerful way. And it took Jesus’ presence to bring them comfort. His Words, His presence, His laughter, teaching & prayer to open their eyes to what God had done & was continuing to do.

If we would feel His presence, then we must draw near & listen. We must hear what He says, and leave behind what fills our mind, giving it all over to Him in these moments where we need to draw near. While Jesus spoke, they were silent. They listened. They didn’t interrupt every third word, they weren’t engrossed in another activity. Their focus was undivided & therefore laser focused on everything He had to say. It was time spent just with Jesus. Unrushed, untouched, unadulterated. Just them & just Him.

If we want to feel the comforting presence of Jesus, then we need to give Him our attention. We need to listen & remove distractions. If we are broken & hurting inside, if life’s events are too much to handle & understand, then we need to trust Him with those moments & draw near to Him & Him alone.

Praise God for His Holy Spirit who can & does walk with us, even within us, through these moments of our day-to-day life. What a precious gift to know He is with us, moving, present & speaking to us. We simply need to seek Him out for peace & be still, trusting in His footsteps along the way.

Father, we bless Your holy Name! We praise the movement of Your Word in our hearts!
Teach us to listen & be still. remind us of Your presence & may we feel that sweet stillness in our spirits as we draw near to You along life’s road. Again, we pray in Jesus’ Name, amen.

Wicked Tenants

Father, I thank You for the grace of Your Word. I praise You for being present in my life, and for revealing Yourself to me as I take these moments to draw near and listen to Your heart. I ask you to speak to me, grant me Your mercy, convict me of my sins, and work correction in my heart. Shape me and sculpt me, may I be a better reflection of Jesus because of this encounter with You today. Let me learn peace from You, be glorified because of the faith You have provided me, and use me to share these gifts and mercies with others today. May my life be used to bring You glory today. All of this I pray in the Name of Jesus and through Your Holy Spirit. Amen.

Luke 20:9-18
And he began to tell the people this parable: “A man planted a vineyard and let it out to tenants and went into another country for a long while. 10 When the time came, he sent a servant to the tenants, so that they would give him some of the fruit of the vineyard. But the tenants beat him and sent him away empty-handed. 11 And he sent another servant. But they also beat and treated him shamefully, and sent him away empty-handed. 12 And he sent yet a third. This one also they wounded and cast out. 13 Then the owner of the vineyard said, ‘What shall I do? I will send my beloved son; perhaps they will respect him.’ 14 But when the tenants saw him, they said to themselves, ‘This is the heir. Let us kill him, so that the inheritance may be ours.’ 15 And they threw him out of the vineyard and killed him. What then will the owner of the vineyard do to them? 16 He will come and destroy those tenants and give the vineyard to others.” When they heard this, they said, “Surely not!” 17 But he looked directly at them and said, “What then is this that is written:

“‘The stone that the builders rejected
    has become the cornerstone’?

18 Everyone who falls on that stone will be broken to pieces, and when it falls on anyone, it will crush him.”

Let’s walk through the basics of this parable today and examine what it is God has for us to hear. We know that God is the One who plants the vineyard. It is His from its inception and it will always be His vineyard. He is the One who marked its boundaries, tilled the soil, built walls and planted the vines. In every way imaginable, this vineyard is the Vineyard of the Lord. The Owner then becomes the Master as He takes on workers/tenants.

He gives them a task to do. These are the people of God, the workers of His own choosing. The tenants, by definition, are not the owners of the vineyard. They have a relationship with the Owner, they have been assigned tasks by the Owner, but they do not have a say in how this vineyard is operated. They cannot dictate new policy or change the goals laid out by the Master. As Jesus says later, they cannot reject the cornerstone, the basic/core point of operation and direction, as laid out by God. They are employees, and while they will share in the fruit of the vineyard, every grape, every vine, every clod of dirt, every ounce of juice and every drop of rain that falls on that land belongs, ultimately, to the Owner. They have part, they have roles, but they do not have mastery over the vineyard. It belongs to Him.

“When the time came…” The Owner of the vineyard knew when His vines should bear fruit. He knows the seasons, He has an expectation of the plants and the workers. So He came in the moment when fruit should be appearing, expecting to find what should rightfully be there, and what He planted the vineyard to accomplish. He did not send to them at a time when the vineyard would be budding or blossoming. He did not relay a message to them after the first rain. He sent to them at the time of harvest, expecting what was His. These conditions were laid out to the tenants when they began to work for Him. He would have laid out these exact specifications and plans to them when they began the job. This was not a surprising moment. This was not unexpected. Vineyards produce grapes.

And since this is a very thinly veiled parable, let’s look at the harvest itself. When God talks about harvesting, pretty much everywhere else in Scripture, we know that He is talking about people. Fruitfulness in the Kingdom instantly equates to multiplication. Faithfulness equates to each and every individual doing the work that God has required from the beginning. We have been commissioned to do this work of growing, cultivating and harvesting from the relationships that God blesses us with.The Kingdom’s harvest comes from disciples making disciples.

We all have a part, we all have a responsibility and we all have a task to do within the walls of the vineyard. And while we can busy ourselves with all manner of tasks within the walls of the vineyard, all the while making ourselves feel very useful. But if we are doing anything and everything other than tending to the vines, and working toward that harvest, then we are sorely mistaken. He has laid out our role within the vineyard and we will be under a great deal of conviction and we will have many things to answer for when the Master comes expecting His harvest.

Now, for me, I know what it is to be hurt by people who are supposed to be workers in the vineyard. I know what it is to be hurt by leaders and laypeople. I’m sure we all know what it means to have people insult us, let us down or to abuse us. And these are people who are supposed to be fellow workers within the vineyard. So we are tempted, when we look at this parable and see where others have mistaken the messages of God plainly sent to them to point the sword-point of the parable toward their heart and deflect it from our own. We may remember instances where someone else did us wrong, and we feel a degree of satisfaction knowing that they will be called to the carpet for their wrongs. But this is not the parable of the unmerciful servant. This is not a parable where Jesus is calling us to look at others and to feel better about their impending judgment. If we are all workers in God’s vineyard, then this message is for us.

If we read parables or passages of Scripture and we remember how someone else needs to hear this passage, because we really want them to experience some kind of conviction, to get what’s coming to them, or to see God’s justice come down on them, then we are no better than Jonah, sitting on our hilltop and just gleefully waiting for their Nineveh to burn. If that is how we read these parables and wrongly interpret that point toward conviction, then we are not really reading the parables. These are for us, the conviction belong to us, and is not to be pointed toward anyone else. Yes, we can identify bad workmanship in the efforts of others. Yes, as Christians it is our responsibility to talk with our brothers & sisters who wrong us & then to forgive them (Mt 18) and to seek help in bringing them to correction (James 4&5) but it is also our duty to listen to the words of the Master and see what He is trying to bring about in us.

Christian, we are all workers in the Master’s vineyard. The Kingdom belongs to Him and Him alone. He will return one day, and He will expect a harvest, the work of multiplication and the growth and fruit of the vineyard.

Sometimes we think the vineyard is ours. We want to live and operate within it as if we are the ones writing the rules. So we set up our own little kingdoms within the greater vineyard and we expect things to always go in our way, in our timing, and within our expectations…and when they don’t? We kill the messenger…or at least the message.

Why do we think the vineyard is ours? what happens in our hearts and in our minds that we suddenly think ourselves to be owners rather than workers? Why do we respond with arrogance and selfish ‘ownership’ rather than with humble obedience?

This parable is for us. The Master is returning & He expects a harvest. We can either work and produce one, giving Him His due and living in obedience, or we can reject the message and face His wrath when He comes. For the Jews listening to Jesus’ parable, their time working the vineyard on their own was very quickly drawing to a close. They didn’t like what Jesus was telling them, and no one likes to hear that they’ve been doing it wrong. That is why they cried out, “Surely not!” when Jesus told them there would be new workers coming (the gentile peoples.)

Sometimes we work for a while, doing what we want instead of doing what we should. That is the message of this parable. No matter what tasks we set our hands to, the Master has an outcome in mind for us. There is a harvest expected from our handiwork, and if conviction is going to spring from this message, then we have to take it personally and listen for the correction that comes from love.

He has mercy and grace for us.

The Master gave these workers multiple chances to listen and to do what was right, but He didn’t change the guidelines or His expectations in the process. The same goes for us. God speaks correction and expectation into our lives and into our work, and we can either accept it or reject it, the choice s ours. But either way, the Master is going to come calling and seeking His harvest. We can either share in the celebration of the harvest (yes, please) or be crushed by His coming. Let’s pray the we are receptive, each one personally, to the message He sends, be mindful of our role & put our hands and hearts to work for Him. Let’s work toward multiplication and the harvest in the rhythms of His grace & giving God the glory.

Shadows & Glory

Father, thank You for bringing us signs and symbols along the way that point our hearts toward You and toward Your plan. Shadows of glory-to-come remind our hearts of Your provision in the past, present and future. Shadows of glory-to-come remind us of Your intent to see Your Name glorified and Your will done.  These shadows were not without purpose and meaning, but they are not as deep, or wide or full as the true sacrifice of Your Son, Jesus Christ. We bless His Holy Name & we bless the Holy Spirit that reveals these things to our hearts. Amen.

Hebrews 10:1-10
For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near.
Otherwise, would they not have ceased to be offered, since the worshipers, having once been cleansed, would no longer have any consciousness of sins? But in these sacrifices there is a reminder of sins every year. For it is impossible for the blood of bulls and goats to take away sins.

Consequently, when Christ came into the world, he said,

“Sacrifices and offerings you have not desired,
    but a body have you prepared for me;
in burnt offerings and sin offerings
    you have taken no pleasure.
Then I said, ‘Behold, I have come to do your will, O God,
    as it is written of me in the scroll of the book.’”

When he said above, “You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law), then he added, “Behold, I have come to do your will.” He does away with the first in order to establish the second. 10 And by that will we have been sanctified through the offering of the body of Jesus Christ once for all.

As we read through the Old & New Testaments, we find so many parallels, so many things that call forward and backward to one another. Abraham sacrificing his only son, the son he loves, as an act of trust in God and God’s provision in that moment of sacrifice with a ram is a direct call to Christ’s sacrifice, His substitutionary death. God, working through Moses, parts the waters, His people pass through from an old life into a new following and dedication to Him pointing toward baptism and new life yet to come through Christ. All these shadows, all these interconnected events throughout history point us toward God’s will and His provision throughout the course and pathway of time.

But God wasn’t content to let things rest in shadows and symbols. He would be glorified when they played out to their fullness. We see humanity keeping laws and walking in the rhythms of the law, but God speaks to us through Christ and teaches us to walk according to the rhythms of His grace. Walking in the reality of the thing, rather than just in the symbol of it, is walking in depth and mercy and love. He has provided a deeper meaning for us to lash our hearts to and find our rest.

It also comes down to intent. Obedience to God’s will matters more than our ritual obedience. Our hearts must be engaged, not just our schedules. Jesus’ sacrifice is the true sacrifice, the others were simply shadows pointing towards it. He had to be engaged, not just pointed toward in order for wholeness to come to us and for glory to go to God.

Acting within the symbol of the thing does not mean as much as actually doing the thing. Otherwise it’s just words & words without action equates to hypocrisy.

And so we come to God, thanking Him for not just giving us a symbol of salvation, but for actually providing it for us. Through Jesus Christ, we find the symbol & shadow, the ritual sacrifice, done away with and the true sacrifice taking its place. In this fact and in the faith God provides, we find our rest. May we be that shadow, then, that points someone toward the reality of the cross today. May the image of Christ at work in us draw people to the true Christ and their salvation. May they see Christ at work in our speech, our actions and our attitudes as we walk with Him daily in the rhythms of His grace. May we step aside, so they can see God & give Him the glory.

Father, thank You for bringing us signs and symbols along the way that point our hearts toward You and toward Your plan. Shadows of glory-to-come remind our hearts of Your provision in the past, present and future. Shadows of glory-to-come remind us of Your intent to see Your Name glorified and Your will done.  These shadows were not without purpose and meaning, but they are not as deep, or wide or full as the true sacrifice of Your Son, Jesus Christ. We bless His Holy Name & we bless the Holy Spirit that reveals these things to our hearts. Amen.

Jesus’ Pre-Passion Prayer Pt3

Father, unity with others comes at a price. Unity with You comes at an even deeper price. Give us strength to sacrifice our pride, nailing it to the cross with Jesus. Give us the strength to die, to see with eyes of one looking back over their life as we draw our final breath, so that we might have eyes to see those things that would fill us with regret, and let us lay those sinful inclinations down to die so that we might live. Let us live in unity with You. Cleanse us, refine us and let us walk in Your glory through the sacrifice of Jesus. Amen.

John 17:20-26
20 “I do not ask for these only, but also for those who will believe in me through their word, 21 that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. 22 The glory that you have given me I have given to them, that they may be one even as we are one, 23 I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me.

24 Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world. 25 O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. 26 I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.”

This High Priestly prayer of Jesus is arguably one of the most beautiful parts of all of Scripture. Of all the gifts that God has given us in His Word, this shines out as a gem on the crown of the Gospel message. Jesus did not have to pray this prayer out loud, but He did, and He did it for our benefit. He speaks frankly with the Father, He speaks plainly for His disciples, and He speaks plainly for us. We see the desire of His heart, and we see our deep need for Him. And where we stand unworthy, He seeks simply to redeem us from our unworthiness.

Those days when we don’t feel worthy, when we don’t feel loved, lovable or worthwhile, Jesus calls out to us and says, “Listen to this! I asked God for you. I want you to believe in Me, and be drawn into this deep, abiding relationship with Me. You are worthwhile, and God will be glorified in this.” Because while it is ultimately all about God and His glory, we also see that God is glorified, and this pleases Him, when we walk in unity with the truth, and with Him. And this is what Jesus set about to do.

This relationship will stand as testimony to the whole world of His goodness, mercy, grace and loving-kindness. Your life and mine stand as a love letter, read out loud, just like this prayer was spoken out loud. God didn’t have to do things this way, but He chose to so that more and more might see and hear and be brought to salvation through Jesus Christ. He has made it known, and He will continue to make it known, because it glorifies God and it redeems us.

The world will reject us. They do not know Christ. Romans 3 reminds us:

What then? Are we Jews any better off? No, not at all. For we have already charged that all, both Jews and Greeks, are under sin, 10 as it is written:

“None is righteous, no, not one;
11     no one understands;
    no one seeks for God.
12 All have turned aside; together they have become worthless;
    no one does good,
    not even one.”

Even in the face of our sin, Jesus prayed this prayer. While we were still sinners, Christ died for us. This is grace. This is the rhythm we walk in with Jesus as we seek unity, daily, with the Father, and the rhythm that brings joy into our lives. Let us pause, remember and seek His wisdom & glory for this day.

Father, unity with others comes at a price. Unity with You comes at an even deeper price. Give us strength to sacrifice our pride, nailing it to the cross with Jesus. Give us the strength to die, to see with eyes of one looking back over their life as we draw our final breath, so that we might have eyes to see those things that would fill us with regret, and let us lay those sinful inclinations down to die so that we might live. Let us live in unity with You. Cleanse us, refine us and let us walk in Your glory through the sacrifice of Jesus. Amen.

Jesus’ Pre-Passion Prayer Pt.1

Father, with You there are places where distinctions exist for good reason & there are other places where You remove distinctions according to Your good will. When it comes to the distinction of being in the world, or being in unity with You, give us the strength & faith to be distinctly Yours & separate from the world. Let us all who are Yours walk in unity with You, with Christ as our only distinctive. Amen.

John 17:1-11
When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you,
since you have given him authority over all flesh, to give eternal life to all whom you have given him. And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent. I glorified you on earth, having accomplished the work that you gave me to do. And now, Father, glorify me in your own presence with the glory that I had with you before the world existed.

“I have manifested your name to the people whom you gave me out of the world. Yours they were, and you gave them to me, and they have kept your word. Now they know that everything that you have given me is from you. For I have given them the words that you gave me, and they have received them and have come to know in truth that I came from you; and they have believed that you sent me. I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours. 10 All mine are yours, and yours are mine, and I am glorified in them. 11 And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one.

John 17 contains Jesus’ High Priestly Prayer. It is a confession of deity & unity with the Father & a prayer of concern for unity within the people who would claim to walk in Him. This is a beautiful prayer of concern and it bears the stamp of the mission of Jesus Christ to save the lost for the glory of the Father. This is an evidence of the Trinity, and the relationship that God has with Himself, a direction toward eternity and the heart of God that exists there. There is depth and meaning and purpose in this prayer. There is mystery and wonder and praise in this prayer & I daresay that we cannot comprehend the whole of it.

So why does Jesus pray this mystery & praise out loud? Why does He speak of things that we cannot fully comprehend? Why give us this glimpse into the inner working of the heart of God? Well, whenever Jesus prays out loud, it is for our benefit. Every time.

The Lord’s Prayer? He was giving instruction on how to pray. The prayer over Lazarus at the tomb? Done totally and explicitly for our benefit (Jesus says so) so that we might see and hear what is going on. This prayer in John 17? This is a prayer of unity. And in the next section, Jesus is going to pray over all of us who would walk with Him from that time until He comes back. But before He prays about unity for us & over us, He prays to the Father and exhibits the unity that exists within the Godhead. He gives us an example of what He (God) desires to see within us (the Church) before He even prays about it. He is revealing the type of unity that exists between Himself so that we might catch a glimpse of the unity that should exist between us.

And why? Because God knew, before the church was even founded, that we would be prone to separate off into groups and cliques and teams of our own according to how we liked things, what our viewpoints were and how we would interpret scripture. And He didn’t want those distinctives to drive us apart like a wedge when His intention was that we would be united in Jesus Christ…the One who was praying unity over us to begin with.

Does ‘your’ church take communion every week? Do you worship in song with or without instruments, if yes, which ones do you use? Which are acceptable? What do you wear to church? What is the expectation? Does ‘your’ church family all look like you and live in the same racial/socio-economic bracket as you or not? What does ‘your’ church teach about baptism? The authority of Scripture? The marks of obedience and disciple-making? Do you all like pineapple on your pizza or not? We can draw lines all. day. long.

It is more important that people are brought to Christ so they might be restored to God than it is that I am seen as ‘right.’ We must trust in the truth & unity of the Gospel more than in the systems of man. As someone raised in the Restoration Movement, I have been raised with a few particular sayings:

  • We are not the only Christians, but Christians only.
  • In matters of doctrine, unity. In matters of opinion, liberty. In all things, love.
  • Where the Bible speaks, we speak. Where it is silent, we are silent.

Jesus is praying for unity. We should pray for and actively seek unity.
If this is His heart (and it is) then it should be ours as well.
Do not seek to see what divides, but seek to see what unites.
Jesus also said that the world would know that we were His disciples by the love that we have for one another. Good doctrine is essential, absolutely, all day long, yes.
But we can also be like Priscilla & Acquilla were to Apollos and teach correction in love according to the Scriptures rather than draw a line in the sand and get defensive.Let’s lift up unity in Christ, and live it, as well.

Father, with You there are places where distinctions exist for good reason & there are other places where You remove distinctions according to Your good will. When it comes to the distinction of being in the world, or being in unity with You, give us the strength & faith to be distinctly Yours & separate from the world. Let us all who are Yours walk in unity with You, with Christ as our only distinctive. Amen.